Likewise, a man can be a father, a son and an uncle, however, he is only one person. A. Yet other passages clearly indicate that the Father is fully God (Eph 4:6), Jesus is fully God (John 1:1-4) and the Holy Spirit is fully God (Acts 5:3-4). We see in Colossians 2:9: However, Jesus is not the Father or the Holy Spirit—see also the ancient Trinity diagram. Thus, we confess in article 14 of the Belgic Confession: And being thus become wicked, perverse, and corrupt in all his ways, he has lost all his gifts which he had received from God, and retained only small remains thereof, which, however, are sufficient to leave man without excuse; for all the light which is in us is changed unto darkness, as the Scriptures teach us, saying: The light shines in darkness, and the darkness did not apprehended it; where St. John calls men darkness. Perhaps an illustration of the futility of analogies is in order. However, the joy of teaching deep truths does not take away from the complexity of the task. There’s a simple reason they don’t work: The Trinity, as such, isn’t like anything in creation. Despite the fact that nothing in our world can fully illustrate the Holy Trinity, teachers and theologians through the years have offered several analogies drawn from the realms of nature and mathematics in order to help explain the unexplainable. Timely as always; I’m taking the church through the Athanasian creed at the moment, encouraging them to avoid analogies..Something of a first for the creedless and confessionless Baptists, (I’m sure a number had never even heard of the Athanasian Creed before) linking to our Lord’s Day studies in John 1. But you try that with the Bible and you are on your way to seeing what it tells us about God. Just a few notes of caution. You can almost bank on the fact that they will think of the Trinity as modalism or partialism. I have also discussed the Trinitarian argument using 1x1x1=1 here. That’s not to say that it’s not reasonable to believe the Trinity (it isn’t! Many errors in understanding or describing the Trinity result from the attempt to present a philosophical explanation for how it is possible that one God can be three persons, who are distinct yet indivisible in divine unity. Here is a simple and Biblical way to explain the Trinity. No analogy can fully explain God–I think that’s important to stress in any of our examples–but they can be helpful in beginning to wrap our minds around a similar concept. of well-intended analogies that have been used to help us understand the doctrine of the Trinity. When it comes to analogies of the Trinity, we must take care to remember that anything we can think of or encounter will not be exhaustively sufficient to explain the triune nature of God. While these analogies have been somewhat helpful, they risk leaving the listener thinking mostly about the ideas communicated by the analogy or That’s what made it click for me. The states of water can actally be the closest to a real analogy of God’s true nature. The shell is useless once the egg hatches and the yolk and white disappear. Our finite minds cannot understand or explain this mystery of God, which is nevertheless a fact. The 3 Most Common “Trinity Analogies” (and their limitations) My Starting Point for Trying to Explain the Trinity. The shamrock, like all such analogies, is misleading because each of the three leaves is only PART of the whole. One thought I wanted to share, although it’s absolutely true that no analogy can explain the Trinity, that doesn’t mean they aren’t helpful. He is viewed as one of the most important Church Fathers. No analogy captures this truth. If you’re anything like me, this all starts to hurt your head. In fact, I’ve found that analogies are extremely helpful because they fail. Here’s a common conversation in my children’s ministries: “The Bible tells us that when it comes to God, 1+1+1=1. in Western Christianity. And as natural revelation via the created order manifests, reflects and “declares” the Divine unity (“the heavens declare the glory of God”; “what may be known about God is plain to them through the things that are made”; etc. Using this categorical distinction we should say that the doctrine of the Trinity belongs to special revelation (holy Scripture) along with the two natures of Christ, the incarnation, the obedience, righteousness, death, resurrection, and glorious bodily return of Christ. All attempts to equate the Trinity with some analogy will miserably fail. And accusing all Christians who do believe in the trinity as necessary conceptual polytheism is unfounded because they don’t act like polytheists at all. He is beyond us. 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